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Msaki – Just Try To Hold Her Still

Asanda Lusaneni Mvana — who records as Msaki — has spent her career slipping out of every category anyone tries to put her in. That is not carelessness. That is the point.

By Fred Khumalo

She is frustratingly diffi­cult to pin down. Like mercury, she slips be­tween your fingers the moment you think you have her placed.

One moment you are con­vinced she is a jazz singer. Then she is collaborating with Black Coffee on his electron­ic productions. Just when you have settled on that, she surfaces alongside Kabza de Small, Sjava, Kelly Khumalo — and, in a pairing nobody pre­dicted, Jesse Clegg. Then she is a judge on television. Then she appears on Rhythms of Zamunda, the soundtrack to Coming 2 America. Then she is a musical director for a theatre production about a World War I shipwreck.

Perhaps mercury is the wrong image. She is a comet. She does not orbit neatly. She cuts through.

Speaking to True Love about her Entropy EP with Clegg — released last year — she said: “The music happened, and there was no thinking about whether it fits in Jesse’s world or mine. It was just like, we’ve made these songs, they seem to fit together, and the proj­ect will sit where it sits soni­cally. It doesn’t matter if it’s a new sound or if it’s a sound that reflects both of us — this is its own new thing.”

That has always been her approach. It started early.

Born Asanda Lusaneni Mvana in KuGompo City in 1988, she grew up inside music before she understood what music was all about. Her father was a DJ. Her grandfather was a composer. Jazz, soul and tra­ditional isiXhosa music filled the house. By the time she left for Rhodes University to study Visual Art and Design in the late 2000s, the music was already inside her. She was just waiting for the right moment to let it out properly.

That moment came partly in the United States, where she attended the University of North Carolina on a schol­arship and immersed herself in folk and bluegrass tradi­tions she had never encoun­tered growing up. You can hear those influences in her music if you listen carefully — a particular way of sitting with a lyric, of letting silence do work.

Her debut EP, Nal’ ithemba, dropped in 2013. It was raw and intimate, recorded in the way first offerings sometimes are — close to the bone, not yet polished into something safe. It announced a songwrit­er, not just a voice.

Her first full album, Zaneliza: How the Water Moves, came out in South Africa in June 2017. It was a tribute to her late father, co-produced with pianist Nduduzo Makhathini, and it is where people be­gan to understand the scale of what she was doing. Folk, jazz, electronics — not blend­ed smoothly but held in de­liberate tension. The offering was nominated for Best Adult Contemporary Album at the South African Music Awards. Her single Iimfama Ziyabona sat on the Metro FM charts for 19 consecutive weeks.

The collaborations that fol­lowed took her further. Wish You Were Here with Black Coffee reached listeners who had never heard of Zaneliza. Ubomi Abumanga with Sun-El Musician became something close to an an­them. She worked with Tresor, Kabza de Small, Ami Faku — each one a different conver­sation, a different room she walked into and made her own.

The deeper water

But it is the work on Dancing the Death Drill that reveals something else about her entirely.

The production — a theatri­cal adaptation of this writer’s novel about the SS Mendi disaster of 1917, in which more than 600 South African sol­diers drowned when their troopship was struck in the English Channel — required a musical director who could hold grief and dignity simul­taneously. Msaki did more than that. She built a sound­scape that moved between haunting and hopeful without once feeling false. And she returned to Nal’ ithemba, the song that began her record­ed career, and reinterpreted it into something that felt, in

the context of the production, like a candidate for a national anthem — not in the official sense, but in the truer sense: a song a country in need of hope might reach for.

Her spirituality is not inci­dental to any of this. She has spoken openly about her faith and her connection to isiXho­sa heritage as the things that keep her anchored when the work pulls in many directions at once. For Msaki, music is not a product. It is a practice something closer to prayer than performance, though she is too grounded to use that word carelessly.

She is 36. The catalogue is already substantial. The range is already remarkable. And she shows no sign of settling into anything as predictable as a signature sound.

The train is still moving.

She is still on it.